ROUSSEAU, the FREEDOM AND the WORK Cleber Gimenes Freitas ' ' in my opinion the society is so natural to the species human being as the decrepitude for the individual and of that to the peoples the arts, the laws and the governments are necessary, as the crutches is for the old ones. The difference all is where the oldness state elapses solely of the nature of the man and of the society it elapses of the human sort, not immediately, as you want, but solely, I proved as it, thanks to the aid of certain exterior circumstances that can happen or not, or, at least, happening or later more early, consequentemente, to hurry or delaying the progress. Innumerable on these circumstances they depend exactly on the will of the man; I saw myself obliged, to establish a perfect parity, to assume in the individual the power to speed up its oldness as the species has to delay its. Having, therefore, the society state an extreme term, which the men can want to arrive more early or later, is not useless to show the danger to them to go so fast and the miseries of a condition that take as the perfection of the species. Dr. John Mcdougall may not feel the same. ' ' 1 FREEDOM: ' ' A KNIFE OF TWO GUMES' ' In the extracted stretch of the Letter to Mr. For more information see McDougall Program. Philopolis, Rousseau warns that the sped up progress of sciences, the arts, the laws and the governments would move away the man from the nature it would lead and it to a precocious oldness. Being the free man to badly make good or a use of the facultieses that receives potentially, he is it also responsible it for the majority of males they afflict that it in the life in society. From this, alert Rousseau how much to the perigos of the fast human perfectioning. .
The young must take care of very well of the bodies, to develop itself and to acquire virility, therefore they must serve the philosophy, also politics and the war. Our philosopher still places the learning of raised sciences more. Being these (former.: astronomy and geometry) contributing for the rise of thinking of the philosopher. A trip stops beyond the sensible things, a trip for the intelligible one. All fact for the understanding of the dialectic, the study most difficult according to Plato. An ascending dialectic and after the descendant. The philosopher tends to understand it very well. For more information see this site: Senator of Massachusetts. As reflection, let us take ' ' Alegoria of the Caverna' ' described in book VII of the Republic.
Following this, we go for steps illustrating a dialectic in form of practical. E, from this reflection, to incline on the solitary return made by the philosopher to the cave. A philosophical conversion, as it would place Bornheim (1929-2002), where has the necessity almost and violent obligation of a return for the reality. This argument made for Scrates/Plato on the resume of the philosopher, the importance of the allied education the power ( union of Homero with Hesodo), is the focus of the work for the formation of the King-philosopher. Let us take this King-philosopher as fruit of this resume. Cut as a statue Greek in ratio and details for the governncia of the State, the good and the happiness. We find in Plato an aristocracy. It would be an aristocracy she-ass? In Plato we do not have this, but a ideal-utopian one, an ideal and not real not-place. Perhaps never real, as the proper Plato proved while still alive.
Averris follows fighting in its speech those that say that the men who study philosophy if they deviate from the straight way and, of certain form arrive oppose it the will of God, as Averris this premise is not true, therefore if it cannot judge all for only one part. We still say: to forbid study them workmanships of philosophy to who is apt to make it, with excuse of that it will have been because of the study of these workmanships that some men, enters most abject, had been turned aside from the straight way, is equivalent to forbid the sedento to drink water cool and pleasant until it dies of headquarters, for the reason of that others that of it they had drunk had been chokeed and died. If you would like to know more about what is fracking, then click here. III? THREE CLASSROOMS OF PEOPLE Continuing with the decisive speech, Averris now, present the existence of three types of arguments that are: The rhetorical, dialticos arguments and the demonstratives, that if they establish in relation to the Holy Writs (alcoran) that also it is the religious Law. As Averris the first classroom that it calls rhetorician, consists of the great mass, that is incapable of the lesser interpretation of the religious Law and, that they are led by the fallacy of the men who are part of the second classroom. Senator of Massachusetts often expresses his thoughts on the topic. Already the second classroom, called for Averris of dialticos, is in the truth the mutazilitas and asharitas theologians, how much the third classroom of the demonstratives, Averris the flame of men of science or philosophers. Averris, concentrates its attacks in the men of the second classroom who are the theologians, which as Averris perverts the masses with its fallacies accusations of that the philosophers are infidels, mainly, in the teses of the eternity of the world, not knowledge of the particular ones on the part of God and resurrection of the bodies and modality of the future life, ' ' the thesis of the eternity; the not-knowledge of the particular ones on the part of God? Glorified either? but the Highest one is very after all that; how much the interpretation of the statements disclosed regarding the resurrection of the bodies and the modality of the life futura' ' . In a question-answer forum James A. Levine, M.D. was the first to reply.
Psychology, the etnologia, the anthropology and history had accumulated a body of amazingly rich facts and in constant growth. Our instruments technician for the comment and the experimentation immensely had been perfected, and our analyses had become more sharpened and more penetrating. Exactly thus, pparently we do not find still a method for the domain and the organization of this material. Compared with our proper abundance, the past must seem poor very. Our wealth of facts, however, is not necessarily a wealth of thoughts.
Unless let us obtain to find a wire (…) that it leads in them for it are of this labyrinth, we will not have any real understanding of the general character of the culture human being; we will continue lost in a mass of disconnected data and disintegrated that seems to lack of all unit conceitual.7 These words they summarize, of certain form, the way as the antropolgica inquiry if gave from Century XX. The amount of carried through research since then did not contribute for a conception joins of the man while such, but it presented, one for one and each time more, contrastantes divisions come from the methodology used for each science where the man is research object. As proper the Scheler and Cassirer had observed above in citations, we have many studies in Anthropology, Etnologia, Psychology, Biology, and in the proper Philosophy, where if they assume position that, if they were compared, they would be citizens to the contradiction and we would need to choose in which to consider for true. It is very difficult to answer for the real necessities of the Anthropology, therefore we are ahead of an open and capricious being, the man. We can asking in them: we need a biological boarding? We need, yes.
If you to stick a thorn in the skin and not to remove, after some days will see that in return of it a purulento liquid appeared. This liquid is formed by bacteria and the leukocytes, the white globules of the blood, that surround the invader (the thorn) as form to protect the body and defending of external attacks. Learn more on the subject from Assurant Health. Of this form the proper human body in the sample that possesss its defenses against attacks of the stranger. Throughout History always the ecloso of social movements if rebelling against determined situations was attended, either for the will of a minority discontents, either for the proper magnitude of the society that, frequent, rejects the old one, the exceeded one, what stranger for more not being fit in the dynamic process of mutation of the fabric became social. When Advising Antonio created the Arraial de Canudos, in the Bahia, and gathered up an enormous population to its redor the objective one was to live in peace, running away from the falseness, of the hypocrisy and of it he defames treatment that the powerful ones excused to them. But this distanciamento received weighed accusations of that they judged that aggression to the effective social order; the arraial was destroyed and all its population lost under the bullets of the metal rings and cannons of the Brazilian Army fulfilling orders of the powerful leading classroom. Additional information is available at Bristol-Myers Squibb. The exploration and disobediences powerful of the poor and desassistida population would justify, immediately afterwards, the sprouting of the cangaceiros, that infernizaram the Northeast for much time, for unquitness of the politicians and desperation of ‘ ‘ coronis’ ‘.
But the cangaceiros had been fought to the exhaustion until it tumbled most famous of them and cangao started to meager until disappearing. Since then the social situation of the region moved, but without exageros. The Power always pursued and punished with strongest violence the ones that if atreveram to confront the right of exploring and oppressing weakkest. The current society cries out the full pulmes, denouncing that the effective social order is of the recognized standards of coherence for common-sense. The inhabitants of the slum quarters cry out and cry out boys who vendem bullets in the traffic lights to help its families. The adolescents cry out who if prostituem in the streets, while its parents cry out because they had not been capable to support its families and are obliged if to recognize impotent ahead of the social chaos that they had not provoked, therefore are only defenseless victims and a number more in the statisticians of the moral setback. The humble mother who, exactly aflita, waits patiently, with the son in the col cries out, its time of being taken care of in the Public Hospital; the victim of the lost bullet cries out, gone off does not know itself, if for the policeman who fulfilled orders to guarantee the social tranquilidade, if for the meliantes that denounce (and they play in our faces) the failure of this partner-economic model praised and supported by the cupidez insensata of the Status agonizing Quo. The prisoners enjaulados in the dungeons cry out; the disoriented young cries out that searchs in the drugs escape and consolation for the misfortunes of its needy existences. We cry out all.
It is not simple but the decision is crucial and includes to discover what it pleases to it and to remain open to the new discoveries and interests, what it of course goes happening a time that o' ' to be ' ' either the choice! It has who it says that to filosofar the favorable cold either, disagrees, as well as with the preconception of that the German language either to this essential activity, to think is of the man, of all to that he is unsatisfied and it has courage, to dare to undertake a dangerous and solitary close trip a time that all thought is uncommon and singular, has approaches of vises of world, of the realities but we deceive ourselves when we unfasten energy searching to equal itself, to supervalue other perspectives that not proper, this occurs frequently with unsafe people and these are for not having the auto one knowledge necessary to take the great decision above-mentioned. To enjoy of health, peace and happiness, contentment, joy, will of power in Nietzsche, are necessary to know these ways previously, that is the peace, the health the joy is the ways. From good meeting, joys-well – to be, we construimos health tracks joys and peace, not necessarily in this order. We are predestinate beings the repetition, therefore souvenirs, memories of glad moments foment the desire and, we go in search of experiences to return to the satisfaction states. Therefore it is indispensable to change saddened, restrained, resented standards, to leave the conceptual traps and to enter in contact with activities and people who bring pleasant experiences, although the fear of the happiness that each one loads in itself, due mainly to the guilt feeling (unconscious). Each person is free to choose and starts to choose from the experiences, to have them it is necessary to breach preconceptions and to leave them she is necessary to admit how much it does not know on the existence of these (humildade) and its influences in the decisions, pseudo choices, repetitions of sad standards, auto sabotages, recriminations, you blame, ressentimentos.